Publié le 10.12.2013 • Mis à jour le 10.12.2013
All associates and volunteers of CCFD-Terre Solidaire are deeply saddened by the passing away of Nelson Mandela and express their sincere condolences to the South African people who, we are sure, will sorely miss him.
Freedom fighter, Head of State, Nelson Mandela contributed to freeing Africa from apartheid and restoring dignity to a large part of Humanity. His ideal of a democratic and multiracial society, which would also be protective of the weak, has lit a fire in the hearts of anti-apartheid activists.
CCFD-Terre Solidaire, would also like to express its deepest condolences to all South African individuals or associations it supported at that time and whom, in the wake of Nelson Mandela, carried this fight against apartheid.
Let us spare a special thought for Denis Hurley, archbishop of Durban, who passed away in 2004, and who was another “giant” in the war against apartheid, together with Nelson Mandela and Desmond Tutu. He was the first one to call CCFD-Terre Solidaire for action against the racist regime and to stand up against the political support it benefitted from France and Europe.
A call that led CCFD-Terre Solidaire to work closely with Christian churches in South Africa, specifically by financing the publication of the “Kaïros document”, (œcumenical call of all South African churches, to take a clear anti-apartheid position), as well as the Justice and Peace Commission initiated by the South African Bishops Conference, or oecumenical anti-apartheid movements such as Diakona Council of Churches, created in 1976 by Denis Hurley.
This call also prompted the CCFD-Terre Solidaire anti apartheid involvement, during the 1970’s, within French and European collectives composed of Christian associations and unions, to attempt to raise awareness of the French public to the racial discrimination which black and coloured people were subjected to. Hence the campaigns for the release of Nelson Mandela driven by our volunteers.
From the 1990’s, CCFD-Terre Solidaire turned its support towards local organizations working for the construction of peace and democracy and the promotion of disadvantaged people, especially in townships.
“Today, in a South Africa where social inequality and inequity are still blatant, the South African partners of CCFD-Terre Solidaire remain mobilized for the recognition of the rights of marginalized groups: landless farmers, unemployed persons, refugees and victims of discrimination related to HIV/AIDS or gender. Nelson Mandela, your vision of Humanity will continue to inspire millions of women and men across the world.” states Guy Aurenche, president of CCFD-Terre Solidaire.
Press Contact: Véronique de La Martinière - 01 44 82 80 64 – 06 07 77 05 80
More information on CCFD-Terre Solidaire’s site : http://ccfd-terresolidaire.org/fdm/2011/254-255-janvier-fevrier/numero-special-50-ans/quand-l-eglise-4249
THOUGHTS AND TRIBUTE FROM AMANDLA
Some are born great,
some achieve greatness,
and some have greatness thrust upon them.
Amandla does not believe in miracles. Mandela is not immortal. He has lived the fullest of lives. Amandla! stands with his family, the ANC (the organisation he lived and died for), his closest comrades, especially the surviving Treason Trialists and Robben Island prisoners, the South African people as well as millions of people around the world to mark the passing of a great man.
Yet Mandela was no God, no saint but a man of the people. He reaffirms that people born of humble beginnings can rise and achieve extraordinary feats. Victory is possible against all odds.
Mandela had all Shakespeare’s attributes of greatness. It is with this sense that the South African nation, such as it exits, in its divisions, polarisations and inequities pays tribute to a man that dedicated his life to the liberation of his people.
People who never knew Mandela have woken up to a sense of numbness, you only feel when told of the death of one’s closest. This is how most of Venezuela felt with the death of Chavez. Strangely in this divided nation, a nation still under construction and at times deconstructing, Mandela’s passing will almost universally be mourned.
He was loved by South Africans, black and white, poor and rich, left and right. He was loved for his honesty and integrity. He was loved because he was neither Mbeki nor Zuma. He was a visionary, he had a grand project. He was political. He had a great sense of strategic timing. Yet he was not Machiavellian. He was loved because he was neither Mugabe nor Blair. His vision consumed his life. He was gentle. And like a good father to be kind, he sometimes could be cruel.
He was dignified and above all he had an immense love for his people and for the project of building a non-racial and non-sexist South Africa. But above all he was an African man of conscience. He was a man of virtue. Virtue and conscience that made him so acclaimed globally since he led a nation at a time when virtue and morality were universally absent amongst global leaders. He slammed Bush and Blair for the war on Iraq: "What I am condemning is that one power, with a president who has no foresight and who cannot think properly, is now wanting to plunge the world into a holocaust.” For Blair he had these words: “He is the foreign minister of the United States. He is no longer Prime Minister of Britain."
He rose above bitterness and resentment. He was self-sacrificing and could reach out to his enemies and cross many divides. He was great because he was the great unifier. In many ways he was the architect of the New South Africa.
The struggle to liberate South Africa was a collective effort. Moreover it was the power of the most downtrodden, the workers in the factories, the poor in the community, working class women and youth that brought the Apartheid government, if not completely to its knees – at least to negotiate the terms of the end of their racist system. Every struggle needs a vehicle, a movement with a leadership that can give political direction, take the difficult strategic and tactical choices. Mandela’s ANC came to predominate. Yet Mandela was the first to acknowledge the role of a broad range of movements that made up the struggle for national liberation and the mass democratic movement.
And while Mandela was the one to initiate talks with the Apartheid government, he bound himself to the collective leadership of the ANC. He took initiative, he led but he did so as part of a collective. He was an organisational man. He was at pains to explain he was a product of the ANC He was a man of the black, green and gold but he could reach beyond organisational boundaries.
In the words of Fikile Bam, a Robben Island prisoner from the left-wing National Liberation Front: “Mandela had this quality of being able to keep people together. It didn’t matter whether you were PAC or ANC. or what, we all tended to congregate around him. Even his critics — and he had them — deferred to him at the end of the day as a moral leader. He still has that quality. Without him I can’t visualize how the transition would have gone.’’
Yes, millions of words will be spoken and written on Mandela’s legacy, now, in the months to come, next year and thereafter. And we will struggle to do this legacy justice. The most difficult part will be to capture the essential Mandela going beyond myth-making while accurately assessing the contradictory nature of that legacy. For the present cannot be understood without understanding the past and not all that is wrong with current day SA can be put at the door of Zuma or Mbeki. The negotiated settlement that brought about democratic SA on the basis of one person one vote will be regarded as Mandela’s greatest achievement. It avoided the scorched earth path of blood letting which we now see in Syria.
’’His goal always was the deracialization of South African society and the creation of a liberal democracy, for that end he was willing to make compromises with people of different views. He was able to concentrate on his goal with utter conviction and lucidity, and he was a man of extreme discipline.’’
And yet it is those compromises that are now coming apart at the seams. The unresolved social inequality that has given rise, in the words of Thabo Mbeki to South Africa as a country of two nations: one white and relatively prosperous, the second black and poor.
Mandela’s legacy will also have to be weighed by the fact that SA is more divided than ever as a result of inequality and social exclusion. The rich are richer and the poor poorer. The great unifier could undertake great symbolic acts of reconciliation to pacify the white nation but because, by definition, this required sacrificing the redistribution of wealth, reconciliation with the whites was done at the expense of the vast majority of black people.
Mandela was great but not so great that he could bridge the social divide rooted in 21st century capitalism that has given us the era of the 1 per centers. It is the unfortunate timing of SA’s transition occurring as it does in the period in which global power became rooted in the global corporation, empowered through the rules of neoliberal globalisation. Reconciliation required the abandonment of ANC policy as articulated by Mandela on his release from jail, “nationalisation of the mines, banks and monopoly industry is the policy of the ANC and the change or modification of our views in this regard is inconceivable.”
Yet it is this abandonment of nationalization, nationalization symbolizing the redistribution of wealth, which was dictated by the needs of reconciliation not just with the White establishment but with global capitalism. In the words of Mandela in an interview with Anthony Lewsis: ’’Private sector development remains the motive force of growth and development.’’ His encounters with the global elite at Davos, the home of the World Economic Forum, convinced him that compromises were needed to be made with the financiers. It was also the late night encounters with the captains of South African capitalism such as Harry Oppenheimer that reinforced his belief that there was no alternative but the capitalist road.
In the words of Ronnie Kasrils:
That was the time from 1991–1996 that the battle for the soul of the ANC got underway and was lost to corporate power and influence. That was the fatal turning point. I will call it our Faustian moment when we became entrapped – some today crying out that we sold our people down the river.
It is precisely this capitalist road that has proved such a disaster and which may ultimately destroy Mandela’s life’s work of the achievement of one person one vote in a united non-racial, non sexist South Africa. To do justice to Mandela’s life of dedication and sacrifice for equality between black and white the struggle must continue.
It now has to focus on overcoming inequality and achieving social justice. In this struggle we will need the greatness and wisdom of many Mandelas. We will need an organisation dedicated to mobilising all South African black and white for the liberation of the wealth of this country from the hands of a tiny elite. We will need a movement like Mandela’s ANC, a movement based on a collective leadership with the combined qualities of Walter Sisulu, Govan Mbeki, Ahmed Kathrada, Fatima Meer, Albertina Sisulu, Chris Hani, Ruth First, Joe Slovo, Robert Sobukwe, Steve Biko, IB Tabata, Neville Alexander and the many greats that led our struggle for national liberation. But most importantly we will need the people who take their lives into their own hands and become their own liberators.
Is that not what Nelson Mandela fought for?
Contact Amandla: Brian Ashley - 021 4472525 / 0820857088 - firstname.lastname@example.org
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